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Ushas
Goddess of dawn in Hinduism
Ushas (Vedic Sanskrit: उषस्, IAST: Uṣás, nominative singular उषास्) is a Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties".
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Ushas (Vedic Sanskrit: उषस्, IAST: Uṣás, nominative singular उषास्) is a Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties". She is the life of all living creatures, the impeller of action and breath, the foe of chaos and confusion, the auspicious arouser of cosmic and moral order called the Ṛta in Sanskrit. Ushas is the most exalted goddess in the Rig Veda, but not as important or central as the three male Vedic deities Agni, Soma, and Indra. She is on par with other major male Vedic deities. She is portrayed as a beautifully adorned young woman riding in a golden chariot or a hundred chariots, drawn by golden red horses or cows, on her path across the sky, making way for the Vedic sun god Surya, who is referred either as her husband or her son. Some analysts describe several of the hymns dedicated to her in the Vedas as the most beautiful. Her sister is "Nisha" or Ratri, the deity of night. Vedic uṣás is derived from the word uṣá which means "dawn". This word comes from Proto-Indo-Iranian *Hušā́s (ušā in Avestan), which in turn is from Proto-Indo-European *h₂éwsōs ("dawn"), and is related to ēṓs in Greek and aušrà in Lithuanian.
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