Vanaprastha

One of the ashramas(vardhakya period 1)

Vānaprastha (Sanskrit: वानप्रस्थ) literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four ashramas (stages) of human life, the other three being Brahmacharya (bachelor student, 1st stage), Grihastha (married householder, 2nd stage) and Sannyasa (renunciation ascetic, 4th stage).

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Vanaprastha

One of the ashramas(vardhakya period 1)

Texto en inglés

Vānaprastha (Sanskrit: वानप्रस्थ) literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four ashramas (stages) of human life, the other three being Brahmacharya (bachelor student, 1st stage), Grihastha (married householder, 2nd stage) and Sannyasa (renunciation ascetic, 4th stage).

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Texto en inglés Aún no hay artículo en tu idioma: extracto en inglés.

Vānaprastha (Sanskrit: वानप्रस्थ) literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four ashramas (stages) of human life, the other three being Brahmacharya (bachelor student, 1st stage), Grihastha (married householder, 2nd stage) and Sannyasa (renunciation ascetic, 4th stage). Vānaprastha is part of the Vedic ashrama system, which starts when a person hands over household responsibilities to the next generation, takes an advisory role, and gradually withdraws from the world. This stage typically follows Grihastha (householder), but a man or woman may choose to skip householder stage, and enter Vānaprastha directly after Brahmacharya (student) stage, as a prelude to Sannyasa (ascetic) and spiritual pursuits. Vānaprastha stage is considered as a transition phase from a householder's life with greater emphasis on Artha and Kama (pursuits related to wealth and pleasures) to one with greater emphasis on Moksha (spiritual liberation).

Texto: Wikipedia en inglés, CC BY-SA 4.0. · Imagen: Niharranjan Sen Gupta (Public domain) ·

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